Genesis 1-11 is the introduction to the rest of the Bible. In its original context, when it was first given in the Book of the Law, Genesis 1-11 introduced the nation Israel to their place in the world.
When Moses received the Law, he substantially had the materials we know as Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Advocates of the “documentary hypothesis of the Pentateuch” notwithstanding, Scripture, including the very words of Jesus, attributes authorship of the first five books of the Bible to Moses (Matt 8:4, 19:7-8; Mark 7:10, 12:26; Luke 24:27, 44; John 5:46-47, 7:19; Acts 6:14, 13:39, 15:5; 1 Cor 9:9; 2 Cor 3:15; Heb 10:28).
The exodus of Israel from Egypt marked a huge turning point in their history (chronicled in the book of Exodus). They began as a people because of a miraculous fulfilled promise of a son to Abraham and Sarah. They multiplied to become a large number of people. God rescued them from slavery in Egypt, and would bring them to the land he promised Abraham.
When God raised up Moses, his chosen prophet and leader, He gave Moses instructions to pass on to the nation. They needed to know their history and background in order to prepare for the challenges of going in to a new land. When one reads Genesis 1-11 with the knowledge of Moses’ authorship and the timing of Israel receiving the book, it helps one see some particular angles of relevance.
Israel was coming from Egypt and heading into Canaan. Both places were inhabited by people with polytheistic religions with many immoral and wicked practices. Genesis presents the creation of the world by ONE sovereign, almighty, all-wise God, who is before and who reigns over all of the things He created, and who sets the standards by which we live and the grounds on which we approach Him.
Genesis is an inspired history that, among other things:
- presents one God, not many gods (chapter 1).
- shows us the character of God. He is active; omnipotent; wise; good; merciful; involved; authoritative; righteous; patient, and more.
- presents man as the special creation of God, made in His image, to carry out His commands (1:26-28).
- reveals God as the Creator and rightful Definer of the parameters of marriage and sexual activity (2:24-25).
- gives man a pattern for a work week with a day of rest, recognized in the Ten Commandments (cf. chapter 1 with Exod 20:11).
- shows the origin and effects of sin, which is disobedience to God that resulted in much human suffering and in death itself (chapter 3).
- shows that failure to live in submission to God’s rule results in banishment (chapter 3). It happened to Adam and Eve (placed in and then expelled from a garden they didn’t make) and it would happen to Israel if they did not keep God’s commands as they went to Canaan (Deut 28).
- reveals the inability of man to cover his own sin and the need for a God who takes initiative, promises to defeat our enemy, promises a Savior, and who covers our sin through the death of an innocent victim (all in chapter 3, and ultimately fulfilled in Jesus).
- shows God is pleased by faith in Him (Chapter 4).
- shows the blessing of walking with God and calling on Him (Chapter 4-5).
- demonstrates the propensity of mankind to forget the true God (Chapter 5).
- reveals mankind is universally sinful and deserves universal judgment (the Flood, chapters 6-9).
- shows Canaan was cursed (chapter 9). Good for them to know that as they’re going into Canaan land to conquer!
- shows nations and languages originated from God’s judgment on man’s pride at Babel (chapters 10-11).
- shows that Abram (Abraham) had a definite historical connection that could be traced back to the first man, Adam. (Genealogies in chapter 5, 11).
- demonstrates that Israel and all other nations and people came from the same human background, as far as Adam/Eve and Noah/his wife were concerned, but Noah’s descendants became the ancestors of more specific people groups. Yet all these are made in God’s image.
These points were especially pertinent to the nation as they were about to conquer a culture that distorted and perverted many of these ideas. The content of Genesis 1-11 (the history of the world up to the time of Abraham) calls into question those who claim Genesis was written far later than the days of Moses. The truth of Genesis was truth the people needed to know and heed as they obeyed God’s commands and took the Promised Land.